1. Psalms translated into Yiddish by Rabbi Moshe ben Menachem. Additional commentaries. Karlsruhe, 1832. The body of the work has a folded engraved illustration with the musical instruments of the Levites in the Temple, with an “index of pictures” which explains the engraving according to the commentators.
2. Slichot for the year according to the nusach Ashkenaz, by Yitzhak ben Aryeh Yosef Dov. Redelheim 1895.
3. Proverbs with an exegesis and translation into Yiddish, printed in Berlin and Vienna, with Rashi and Michlal Yofi, and Leket Shichecha. Offenbach 1826
4. Kings I and II, with Yiddish translation and “To’eliyot HaRalbag”, Karlsuhe 1826.
5. Twelve Prophets with major commentaries and Yiddish translation, by Rabbi Asher ben Rabbi Yosef Polda. Karlsruhe 1827
6. Isaiah, with Rashi’s commentary and ibn Ezra and Michlal Yofi and Yiddish translation, by Yeshaya ben Rabbi Haim Hochstender. Karlsruhe 1827.
7. Samuel I and II, with Yiddish translation and “To’eliyot HaRalbag”, Karlsuhe 1826
8. Jeremiah, with Rashi’s commentary and Maharam Aramah and Michal Yofi, “recopied into Yiddish”. Karlsruhe 1829.
9. Ezra with Rashi’s commentary and ibn Ezra and Michlal Yofi, “upon which is based a Yiddish translation closely analyzed by Minchas Shai”. Karlsruhe, 1833. At the end is Sefer Nehemiah.
10. Job, “re-translated into Yiddish…with Michlal Yofi closely analyzed by Minchas Shai”. Karlsruhe, 1835. At the end is Proverbs with the same commentaries. Karlsruhe 1834
11. Daniel, “translated into Yiddish…with Michlal Yofi closely analyzed by Minchas Shai”. Karlsruhe, 1834. Double copy.
12. Chronicles with Rashi’s commentary, an exegesis, and Michlal Yofi, upon which is based a Yiddish translation closely analyzed by Minchas Shai”. Karlsruhe, 1836.
Uniform turquoise bindings, red page cuttings which have faded in some, stains and defects, various conditions (overall good). Not checked thoroughly.
